Showing posts with label Taxation Policy. Show all posts
Showing posts with label Taxation Policy. Show all posts

Monday, January 6, 2014

Dismantling of a Swiss Holy Cow


In my last blog article, I took a look at the deterioration of the brand “Swiss” and noted that this was in part due to the negative publicity that Switzerland has been getting abroad concerning its banking secrecy and opportunistic taxation schemes. While Swiss banking secrecy may now soon be something for the history books, it is still interesting to note that the Swiss banks and taxation regimes originally had their roots in virtues, and not vices. Whereas most of Europe featured unstable governments and legal frameworks, engaged in endless wars and built their “social contract” on the premise of mistrusting its citizens, Switzerland provided stability in both governance and law, was largely peaceful and had a basic “social contract” that espoused trust before mistrust (this being in part a consequence of its direct democratic tradition and a source of the extensive privacy rights as pertaining to financial matters). This resulted in the flourishing of the Swiss banking sector as it attracted wave after wave of foreign depositors, fleeing instability, insecurity, and states more interested in the gleaning of the wealth of its citizens than in the provision of needed services. While Switzerland – again, beginning with a virtue - for centuries already practiced a strongly decentralized (federalized) “good governance” regime which paired up freedom with accountability by allowing every commune and canton to freely levy their own taxes and invest these resources as best they saw fit, thus also creating a healthy competition to keep a sound budget and make wise investments, much of Europe experienced just the opposite: top-down directives with little to no citizen participation and consequently freedom and accountability.

With time, however, bit by tiny bit, these virtues became corrupted. Banking secrecy became no longer so much a reflection of privacy and trust between citizens and their state, but rather was a convenient pretense for the easy garnering of money from abroad. On the haughty altar of “discretion”, Swiss bankers would willingly bunker the millions and billions of dictators, tyrants or simply the clever evaders of taxation in their home countries. Much the same happened with the taxation regimes in Switzerland. Cantons and communes realized that much money could be made by adroitly positioning themselves in a zero-sum race to the bottom and attracting wealthy individuals – for whom special taxation schemes would be negotiated – and global companies in search for a more profitable tax haven from which to conduct their business. This led to the proliferation of countless “mail-box” companies which had little or no real connection to Switzerland.

Since the recent financial crisis and its accompanying scandals, however, the EU and the USA have increasingly started to put pressure on Switzerland (as also on other similar finance and tax havens, although often conveniently omitting some of their own) to change its “bad habits”. While a minority of Swiss citizens has always openly criticized its banking and taxation practices, and probably a healthy majority in private moments admitted to the status quo being ethically questionable, the matter was nevertheless nothing less than a “holy cow” amongst the Swiss economic and political establishment. So strongly was this self-righteousness engrained, that when a professor at the renowned Swiss Business School of St. Gallen was openly critical of this situation in an interview with a German magazine a couple of years ago, some voices (granted isolated, but nevertheless remarkable for a country with a rightfully proud democratic tradition with guaranteed free-speech) branded him as a national traitor and demanded his immediate demission!

It is a well known and studied phenomenon that countries that are blessed with ample natural resources such as oil, are often cursed with having their economies develop asymmetrically with an over-dependence on just these natural resources. As with abundant natural resources, the incentives that the Swiss legal system and historic precedents provided also resulted in relatively “easy money” to be made in the finance sector. Some of the nefarious side-effects of this in turn resulted in what may well be deemed an internal resource and brain-drain, as investors invested in the areas of greatest returns for the least risk (and for a long time, the Swiss private banking sector was a very low-risk investment, as success was not so much based on any unique, rapidly changing know-how but a legal framework which virtually ensured its competitive advantage) and many of the brightest labor market entrants turned their back to work in other sectors such as for example the risky high-tech area or lower-margin machine industry, in favor of the far more stable and lucrative financial industry.

While Switzerland still has a highly sophisticated, diversified and competitive economy, always jousting for the top spot in global assessments, there is a real risk and an increasingly high price that Switzerland has to pay for its extensive financial center. Apart from public bailouts (such as the UBS in 2008) and the internal resource and brain drain, the very fact that salaries paid in the financial sector are so high drives up concomitant costs such real-estate, making it increasingly difficult for, say, high-tech companies to get started in the country. Starting an export oriented business from scratch in Switzerland is simply prohibitively expensive, especially if the returns, as in many high-tech sectors, take years to materialize. Add to that the finance sector’s negative impact on the overall reputation on Switzerland, and you can well comprehend that the Swiss financial industry is increasingly unpopular also in Switzerland.

The tragedy of this entire matter is however that the age old Swiss social contract of trust between the state and its citizens may now have to be sacrificed in view of the financial center and taxation policies of decades past. The United States, long also a bastion of individual freedom and with a delicate awareness of privacy rights, has already sacrificed much of this on the altar of national security. The question thus remains one of just how much freedom are we willing to sacrifice for security, and how much privacy for fairness.

Manuel Dawson

Wednesday, February 1, 2012



Society of Jealousy or Society of Justice?

It is a well documented fact that human beings, and many animals, have since early childhood an ingrained sense of justice. Chimpanzees as well as year old babies are readily capable of discerning whether they’ve been cheated or not. Give a chimp or a baby less food than their companion, and they are likely to react in unambiguous ways that this is not “ok”. Moreover, studies have found that both chimps and human babies also are inclined to want thieves to be punished – even if they themselves were not the one stolen from. And therein lies a problem.
In Switzerland, as in much of Europe, one often encounters talk of a “society of jealousy”. This term is applied to the public outrage at the large bonuses, golden parachutes, and financial and taxation acrobatics available only for the privileged few (interestingly, however, only few seem bothered at the horrendous incomes of athletes or other celebrities…). The basic premise is that this outrage is fueled primarily by jealousy and that could the rest take advantage of the same benefits, they would do so without any qualms. Consequently, this resentment is unwarranted. This logic is commonly held by much of the wealthy elite and many economists who view human affairs solely through the lens of “rational economics”.

A concrete example of this is Switzerland’s lump sum taxation practice. This is where a very high net-worth individual goes to a Swiss Gemeinde (County) and negotiates a special income tax significantly below the usually applicable rate. Thus you have billionaires who pay a pittance of their annual income in tax when compared to the average working citizen in the same Gemeinde.
In an indignant article in the Neue Zürcher Zeitung (17. Feb. 2010), Charles Blankart, then professor of economics at the Humbolt-Universität zu Berlin, made a strong case for the economic logic of such lump-sum taxation for the wealthy and lamented this “society of jealousy”. He grounded his argument in the fact that such taxation policies make perfect rational sense for the Gemeinde (as otherwise they would forego the watershed of money the billionaire would bring in) as well as the notions of competition and liberty, i.e. that each Gemeinde should be free to choose how to manage its own finances and compete with other Gemeinden. He called this with some haughtiness “Economics 101”.

Now, the problem with such a conception of economics is that it completely misses the point that human beings don’t function according to what used to be (change is on the way!) taught in “Economics 101” and that structuring our society only on such a hypothetical economic model has a plethora of nefarious side-effects.
First, what we observe in Switzerland and much of Europe is not the outcry of a “society of jealousy” as much as the outcry of a “society of justice”. Our deeply engrained sense of fairness gets systematically trampled on by taxation policies as are commonplace in Switzerland (and elsewhere!) today. Second, while such taxation policies are by all means “rational” from a purely financial standpoint of a single Gemeinde, they are highly corrosive for the trust citizens have in a democratic, law-prescribing republic.

This lack of trust in the legitimacy of the laws of the state then sooner or later manifests itself in the (mis-)behavior of its citizens, so that for example income from clandestine work remains undeclared or cheating on your tax returns is readily justified: “If the rich get to cheat, why not also the rest of us?”. At the end of the day, such policies and the cynicism they create undermine the very foundations of a functional collective as any modern democratic state is. And at a later stage, it brings out the worst in us: an “everybody for him or herself society” and a society where not just justice is demanded, but increasingly also punishment.
Because at the end of the day, we are all still driven by the same evolutionary levers as we were as babies and as our relatives the Chimpanzees are.

In my next blog post I will attempt to delve into the great mystery of why this “society of justice” seems to be remarkably absent in a large portion of the American population when it comes to politics: I doubt that Mitt Romney and his 13.9% income tax rate makes much of a dent in his popularity among his base of Republican voters – even if they are amongst the economically struggling.

Manuel Heer Dawson